The expressions "God said" and "the Spirit said" are repeatedly interchanged. Perhaps the Buddhists were on to something with their What is … Creating: The Holy Spirit does work that only God can do, such as creating (Genesis 1:2; Job 33:4; Psalm 104:30) and expelling demons (Matthew 12:28). We read in Acts v.3, 4, "But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? A comparison of Isaiah 6:8-9 and Acts 28:25 will reveal that the Jehovah of Isaiah is the Holy Spirit of Acts. The Deity of the Holy Spirit Messianic Evangelical Proto-Trinitarians are pretty well in complete agreement with classical Trinitarians from the Protestant, Catholic and Eastern Orthodox Churches when it comes to the biblical doctrine of the Father and the Son. Although Scripture does not directly say that “the Holy Spirit is God,” or that God is triune, these conclusions are based on scriptural evidence. The deity of the Holy Spirit. 2. IMPORTANCE OF THE DOCTRINE One of the most characteristic and distinctive doctrines of the Christian faith is that of the personality and deity of the Holy Spirit. Intercession: The most “personal” activity of the Holy Spirit is intercession: “We do not know what we ought to pray for, but the Spirit himself intercedes for us…. The Holy Spirit is intelligent, and speaks and acts like a divine Person. Father, Son, Holy Spirit: One God, Three Divine Persons. He is also omniscient, “for the Spirit searcheth all things, yea, the deep things of God” (1 Cor 2:10). Answer: That the Holy Spirit is true, eternal God is clear, first of all, from creation. Genesis 1:1 says God created the heavens and the earth. The Deity Of The Holy Spirit. The Deity Of The Holy Spirit. He is very God, one with, and equal with the Father and the Son. 3. Jehovah is used of all three P… Matthew 28:19. The Spirit enables people to enter the kingdom of God (John 3:5). To accept these positions is to deny the … The Spirit may be tested (Acts 5:9), insulted (Hebrews 10:29) or blasphemed (Matthew 12:31), which implies personal status. Why does Scripture say nothing about praying to the Spirit? The Spirit begets believers, too — they are born of God (John 1:12) and equally born of the Spirit (John 3:5). Moreover, Peter told Ananias that he lied not to humans, but to God. On the Deity of the Holy Spirit. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groaning which cannot be uttered". 6:19). “The Lord is that Spirit” — II Corinthians 3:17 B. Christians are not only temples of God, they are also temples of the Holy Spirit; the two expressions mean the same thing. Our relationship with God, which is accomplished by the Holy Spirit, is a personal relationship. Indwelling: The Holy Spirit is the way God lives in his children (Ephesians 2:22; 1 John 3:24; 4:13). — Acts 5:3-4 A comparison of the 2 verse is interesting: verse 3 — “…to lie to the Holy Ghost…” Verse 4 — “…thou hast not lied unto men, but unto God.” II. We are saved “through the sanctifying work of the Spirit” (2 Thessalonians 2:13). The deity of the Spirit is taught in Scripture in many places. God’s Spirit, which David uses as a synonym for the presence of God, is in heaven and in. We use personal pronouns for the Spirit to acknowledge that he is personal, not to imply that he is male. And He gives eternal life (John 3:3-8). 2 Cor. Read Acts 5:1-5. The writers of Scripture also reference the Holy Spirit interchangeably with God and place Him on par with the other two persons of the Trinity. The Bible teaches that The Holy Spirit is God in His nature: A. What is His role in the Godhead? The Holy Ghost is ascribed eternal glory along with the Father and the Son. Lesson 2--The Deity of the Holy Spirit 1) The Holy Spirit is God because certain passages in the Bible equate the Holy Spirit with God. The deity of the Holy Spirit is also manifested in the fact that He is omnipresent, as the questions, “Whether shall I go from thy Spirit?” or “Whether shall I flee from thy presence?”, clearly imply (Ps 139:7). These indicate that the Spirit is personal—a Person or Hypostasis in the same sense that the Father and Son are. The Deity of the Holy Spirit. When Paul writes “temple of the Holy Spirit,” he implies that the Holy Spirit is God. Or, as Geoffrey Bromiley puts it, “The Spirit is self-effacing” (page 21). If Christians are unable to articulate their desires and they want the Spirit to intercede for them (Romans 8:26-27), they are praying, directly or indirectly, to the Holy Spirit. This interpretation might be grammatically possible, but it would still imply that the Holy Spirit is personal, for one does not “lie” to an impersonal power. Geoffrey Bromiley gives a concise conclusion: “to have dealings with the Spirit, no less than with the Father and the Son, is to have dealings with God” (“The New Holy Spirit,” in The New Life, edited by Millard Erickson, page 23). The Holy Spirit is everywhere in the world and always available to intercede, comfort, heal, teach, guide and to strengthen us. The psalmist attests to the omnipresence of the Spirit in Psalm 139:7-8: "Where can I go from Your Spirit? If the Holy Spirit is a divine person, worthy to receive our adoration, our faith and our love, and we do not know and recognize Him as such, We have the following passages which teach the Deity of the Holy Spirit. For example, in Acts 5, Peter tells Ananias and Sapphire that they have lied to the Holy Spirit. Then he says, “You have not lied to men, but to God” (5:3-4). And because the Holy Spirit is God, He also has each of those attributes. 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